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This site was created by Nicholl McGuire, Inspirational Speaker and Author. Feel free to comment, share links and subscribe. If you have a business or would like to guest post feel free to contact. Check out topics on this blog and select what interests you. They are found at the bottom of this page. Peace and Love.
Showing posts with label not african american. Show all posts
Showing posts with label not african american. Show all posts

Wednesday

5 Things Other Races Must Know About African Americans

Have you ever wondered some things about a certain African American that you worked with or one that was a friend of a friend and just didn't know how to go about asking them a question or making a comment without being accused of being a racist, ignorant, or something else, well if so, feel free to read the following:

1. Black political leaders in the media do not speak for all African Americans. Chances are what you may have heard is not something that every black person you meet agrees with so please stop making assumptions!

2. What your great grandparents, grandparents or even your parents' opinions of black people will most likely be in conflict with how you feel. You see, many of them grew up during a time when races didn't get along with one another, so if that hasn't been your experience, then why hate?

3. Every black person doesn't like chicken, watermellon, R&B, Hip Hop and Rap music. Further, not every black person can sing, dance, or play sports well.

4. Not every black person talks "cool" and "hip."

5. Black women and men are not so sensitive that they can't handle communicating with you, so say, "Hello" some time. But the n-word is still a problem, so avoid it at all costs even if you are "down with the brown!"

Friday

Every Now & Then Someone Will Remind You of the Color of Your Skin

I experienced it, people I know have told me stories about it, and others are still angry about it. The it, being the wrong color skin in certain circles.

From being followed in a store because someone who happens to have the same color of skin as you violated the store owner's trust, so now the entire race pays for what someone else has done because you look different from the rest.

What is it about being an African American in America or any color for that matter? Why is it that some will still remind you that you are different? Just when you think that you are being respected because you are a man or woman first, along comes someone to ask you a question that involves "you people..." or makes some comment about the color of your skin.

What's worse is even some of our own people are guilty of this.

Maybe I don't want to live today being reminded about someone treating me different because of my skin; instead could it be that I just have an attitude problem or they just don't like me just because? Why must we be reminded that something didn't happen for us because we are black, that someone asked us a question just because we are black, he or she followed us around the store because we are black, we got pulled over on the side of the road because we are black, the store clerk treated us different because we are black, we didn't get a certain opportunity because we are black...and the list goes on and on...

Just once could someone embrace us or reject us not because of the color of our skin?

Uncle Tom & Aunt Tammy: What about em?

On election night 2008, Ralph Nader said about Barack Obama, "To put it very simply, he is our first African-American president, or he will be. And we wish him well. But his choice, basically, is whether he is going to be Uncle Sam for this country or Uncle Tom for the giant corporations," according to Wikipedia, the free Internet encyclopedia. So the question of the day is, what type of character must you have to be an Uncle Tom or an Aunt Tammy (for black females)?

Wikipedia defines Uncle Tom as "a pejorative (words that imply disapproval or contempt) for a black person who is perceived by others as behaving in a subservient manner to White American authority figures, or as seeking ingratiation with them by way of unnecessary accommodation. The term Uncle Tom comes from the title character of Harriet Beecher Stowe's novel Uncle Tom's Cabin, although there is debate over whether the character himself is deserving of the pejorative attributed to him. Stowe never meant Uncle Tom to be a derided character, but the term as a pejorative has developed based on how later versions of the character, stripped of his strength, were depicted on stage."

Depending on the background you grew up, any black person who attended college, moved out of a predominately black community into a white one, married someone the opposite of his or her race, and spends time with primarily the white race would be considered an Uncle Tom or Aunt Tammy. So if Barack Obama had a white woman on his arm instead of a black woman then he may have been labeled as an Uncle Tom. As you just read an attempt was made to label him as such. I personally feel that in order to get the label of Uncle Tom put on someone by me, you would have to totally isolate yourself from the black race in almost every decision that you made, gone above and beyond the call of duty for every white person that you met, and did things to your face, hair and skin to make yourself look more European looking. You see to be an Uncle Tom or Aunt Tammy for me, you would have to be willing to play the part in everyway as far as I'm concerned. Although I have personally met some terrible actors in my life's journey. They talk the talk with me, "Hey girl...What??...Dat one...No dos...dis one..." Then when they get around another race, "No, I would prefer that one. Maybe this one with a side order of those." These terrible actors are the same ones who will report you if you are late for work, talk about how you are not up to par as an employee behind your back with someone different than his or her race usually or another Uncle Tom or Aunt Tammy type, and roll their eyes right along with whoever they are trying to impress about you. Then come to you and act as if they did or said nothing, "You know how she is girl..." No, I know how you are!

I met alot of these Uncle Tom and Aunt Tammy types on the east coast. They would have been the ones telling on the rest of us to the master while eating the good piece of chicken and we would be eating the crap letover from the pig. They are the teacher's pets of society and that's okay if you are trying to better us and enable all of us to get ahead, but usually they are doing nothing more than bringing us down. I saw my share on the west coast too. You walk by them and they don't want to make eye contact or speak, so afraid of what they might hear come out of your mouth. "Oh she is one of them...I know her type." The funny thing is that they know nothing about any type, but themselves. There interest "money" bottom line. Don't invite a west coast black to any functions unless you have something worthwhile to give them, because these blacks out here are about social classes. How much money do you make? That's all they want to know. If the money is right, you are in, but if the money ain't right, "do I know you?"

Uncle Tom and Aunt Tammy you may have seen them in your family talking and the rest of your family said things like, "Listen to her talking white...look at the way she cook, what is it that he is wearing..." If they are giving back to you and the community you live in, shut up! They are just educated they can't help themselves, they are conditioned by a society that told them to act and dress a certain way and by acting that way they have been able to get ahead to help you! One day they will wake up and find their true selves, so leave them alone. But if you don't see those other members of your family but once in a blue moon and when you talk to them they act like they have an attitude, that includes those on your job too, watch your back and don't share any details about your life to them, they might be looking for a warrant for your arrest so that they can capitalize off your capture, better yet they may see that you are on your way up and they know there isn't too much room at the top, so they might make it difficult for you to get there!

As for that statement about Barack Obama, only time will tell.

Written by Nicholl McGuire

Tuesday

Soul Food

The history of American soul food can be traced all the way back to the days of slavery. More often times than not, the slaves were given the most undesirable part of the meal, the leftovers from the house. Pairing this with their own home-grown vegetables, the first soul food dishes were invented. After the slaves were freed, most of them were so poor that they could only afford the most undesirable, inexpensive cuts of meat available to them. (The leftover, unwanted parts of a pig such as tripe, tongue, ears, and knuckles). As in the days of slavery, African-Americans used their own home-grown vegetables and things they could catch or kill to complete their meals. In the modern United States, soul food has truly evolved. It has become part of the African-American culture, bringing family members together on all occasions from birthdays to funerals, to spend time together preparing meals.

The history of soul food is mainly an oral one; recipes were never really written down so while two families may be preparing identical meals, chances are that they don't taste very much alike. Different ingredients, cooking methods, and techniques go into preparing soul food meals, causing the end results to come out differently. One of the most obvious and widely-recognized characteristics of African-American soul food is the fact that hot sauce and more intense spices are incorporated into meals as often as possible. For this reason, soul food is not for those who can't take the heat or are prone to heart burn!

Another characteristic of true African-American soul food is that nothing is ever wasted. Having originated from the leftovers of just about anything. Stale bread was quickly converted into stuffing or a bread pudding. Over ripe bananas were whipped up into banana puddings, and other ripe fruits were put into cakes and pies, and leftover fish parts were made into croquets or hush puppies. Sunday dinners are definitely the times when soul food is most commonly seen on tables. Sunday dinners are a time for African-American families to get together to prepare and partake in a large meal. Sunday dinners normally take up the entire day (normally following a church ceremony), and family members come from far and wide to partake in this meal together.

Sunday dinners took place in the form of potlucks, also, where various family members contribute a dish or two and form a big, fine meal. Collard and mustard greens, kale, ribs, corn bread, fried chicken, chitlins, okra, and yams are all excellent examples of African-American soul food that might be found at a Sunday meal. Soul food is not generally a healthy option for a person that must monitor their diet. Fried foods are generally prepared with hydrogenated oil or lard, and they usually tend to be flavored and seasoned with pork products. Since this may be what contributes to such a high percentage of African-Americans that are significantly overweight, soul food preparation methods are now slowly starting to be refined, bringing a lot more healthy options to the table. Rather than the increasingly unhealthy pork products, use of turkey-based products is becoming more and more popular as time passes. The fried foods that are so beloved of the culture can now be prepared using a lower fat canola or vegetable oil.

About the author: Troy Pentico
Visit The Tasty Chef for more great tips, techniques, and insights pertaining to cooking and recipes.

NOTE: If you have read this article, feel free to contact Nicholl McGuire for a chance to win a free DVD on Soul food!!! The contest ends February 1, 2009.

Friday

African American Skin Care Products That Really Work

If you want African American skin care products that really work, you need to choose ones that contain the right ingredients. You also need to know about some ingredients to avoid. Some compounds cause "hyper-pigmentation". Others cause "de-pigmentation". Of course, the best ones even out the skin-tone and protect the skin's overall health. Here's what to look for and what to avoid.

Compounds to Avoid

Sodium methyl paraben has been banned from skincare products in the EU, but it is still found in products manufactured in other countries. It has been shown to have a de-pigmenting effect that may be permanent. Check your products carefully for this ingredient.

Petroleum-based products, wood based alcohols and propylene glycol can cause "hyper-pigmentation" or the appearance of darker spots that do not match your overall complexion. These ingredients are commonly found in African American skin care products that claim to relieve oiliness. Excessive oiliness is often caused by the products that you are currently using. If you have some oily spots, check your personal care products for petrolatum, mineral oil and other petrochemicals. Those cause excessive greasiness, without actually moisturizing.

Don't choose products that contain chemical bleaching agents. They are quite harsh and may do more harm than good

Compounds to Seek Out

. If you want to even out your skin-tone, look for an ingredient called extra-pone nut grass. You may only need a little to see a dramatic difference.

In addition, you should look for natural vitamin E, an antioxidant that will repair any hyper-pigmented areas caused by using the personal care items containing the ingredients mentioned above. If uneven tone is a problem, African American skin care products containing nut grass and vitamin E will help.

Effective Moisturizers that Balance Sebum Production

If you are like most of us, you have areas that range from mildly to excessively oily and others that are mildly to excessively dry. Sometimes, this is caused by using the wrong lotions or creams, but it can also be a natural difference in the number of follicles present in the skin.

Sebum, the skin's natural moisturizer, comes from the sebaceous glands, which are located at the root of the hair follicles. So, in areas that are basically "hair-less", the skin is drier. The best African American skin care products contain jojoba and/or passion fruit extract. These have been shown to moisturize dry areas, without causing greasiness or leading to break-outs.

Anti-Aging Ingredients

It seems that everyone these days is looking for anti-aging creams and lotions. And, it looks like every cosmetic company in the world has something to offer.

According to clinical trials, the most effective anti-aging ingredients include Functional Keratin and wakame kelp extract, as well as the antioxidants coenzyme Q10 and natural vitamin E. Functional Keratin increases the production of new cells and fibers. Wakame kelp protects levels of hyaluronic acid, preventing sagging and increasing firmness.

Antioxidants counter free radical damage, which dermatologists believe is responsible for all of the signs of aging. So, when you find African American skin care products that contain all of these, you will know that they "really work".

I recommend checking out this website http://www.AHealthyRadiantSkin.com or for complete details that apply to all skin types.

Margaret Bell is a dedicated advocate of living a healthy lifestyle and diligent researcher of skin care systems. Visit her site aHealthyRadiantSkin to discover which is the Best African American Skin Care Products Margaret recommends for all skin types.

Be sure to sign up for her free Health newsletter for new updated skin care information.

Article Source: http://EzineArticles.com/?expert=Margaret_Bell

African Americans Everywhere Get Ready to Pay: What You Forgot About When You Registered to Vote

"Tell Peaches, Lukesha, JJ, and Rod that the government thanks you for registering to vote and making history, but you need to pay up!" That's right, if you have been hiding from those bill collectors, running from the law, or doing something else to try to keep some cash in your pocket like some of your family and friends, then you may have forgotten that when you registered to vote, your business went out in the street!

According to the California Voter Foundation (CVF), “voter data is widely disseminated to secondary users, including commercial interests in 22 states, typically without any notice to voters that their information will be shared.” This isn’t any breaking news for some readers, because they already knew it. The CVF study was conducted back in 2002, and in that study they report who can obtain your information. Although their findings don’t name specific entities, it does give you general information on who has access to your private information. It also lists the kind of changes they suggest state governments should make to protect our privacy. The study reports, candidates and political parties have access to voter lists, 43 states use the same list as a juror source list, and 22 states allow unrestricted access to the list and permit the list to be used for commercial purposes. There are four states who grant scholars and academics access to voter lists under state statutes and four states grant journalists access to voter lists under state statutes at the time of this writing. The site also reports that some states may distribute phone numbers while others won’t, birthdates, social security numbers, and driver’s license numbers.

The study suggested what changes needed to be made in states to protect voter information, I guess many states either overlooked the report, didn’t know it existed, or felt it not profitable to protect voter contact information. Some of the Foundation’s recommendations included: “limit collection of data on registration forms, protect sensitive voter data, prohibit commercial use of voter lists and voter registration data, and strengthen enforcement of laws that protect voter data from abuses by secondary users.”

For some registered voters, you will know exactly where a collector obtained your information by the way they address you. If you typically don’t use your middle name, but used it when you registered to vote, well they just may have obtained it from the voter list. There was only one way I filled out my recent voter registration form and I knew immediately where the organization got my information from – you guessed it the voter list! What makes me angry is that this is a collector that I have already been making payments to, but still calls me anyway looking for more money!

It’s only a matter of time that collectors will be contacting you about past due bills, maybe child support you owe, or companies looking to sell you something. I recently heard a radio commercial stating that the IRS has hired thousands more collectors. Mind you this was before Barack Obama had been elected, they already knew there would be a record number turnout; therefore, that meant more people would have updated contact information and they would be able to track them down for money owed. So while we were sending emails, reminding family and friends to register, what we didn’t know is that we were helping the IRS and other organizations, update their databases.

When I conducted more research on this issue of voter privacy, I noticed that websites such as Smart Voter (allows users to find their custom ballot and polling place by entering their street address and zip code) will not reveal your street address to anyone; however that has nothing to do with the registration form you filled out and sent to your local election office. So who gives our information out? I found the answer to that question in an article that was published in VanityFair.com back in December 2007 which reported on a voter registration broker named Aristotle. It turns out that Aristotle provides information about you to political organizations, campaigns, and governmental agencies. They are used to validate your identity. There are other voter registration brokers like Aristotle such as Choicepoint and Axciom who also provide information to the federal, state, and local government about you as well.

When I think of the registration form I filled out, I don’t recall anything in big, black, bold text stating that “…upon completion of this form your information will be shared with federal, state, and local government agencies as well as secondary users.” Now I may still have registered, but then again maybe not. Yes this was an historic election, but I’m sure there were many of us who didn’t know that by registering we would be bothered by companies and organizations from the past and the present wanting our time, money and for some, their freedom.

There was more to electing Barack Obama then meets the eye and the government knew it. Think of all of those people who were wanted by government organizations for one thing or another, so they got caught up in the moment of making history with a single vote, and now their lives will be forever changed in more ways than one. Think of all of the people who will be making payment plans with the IRS, student loan agencies, and other government organizations now that the government has their most recent name, address, and phone number. An economic boost to the economy, you be the judge or maybe jury, because it is only a matter of time you or I will be called.

Obama was going to win whether we voted or not, the government would have seen to it, (if you remember early in Obama’s campaign they caught up with him for some past due bills and he paid them.) Uncle Sam knew what kind of crowds Obama drew and what kind of money he attracted. Both in the states and overseas, Obama is a rockstar, like a name brand product, he brings in cash and a whole lot of it!

Written by Nicholl McGuire, Freelance Writer, Poet & Author

Wednesday

The History Of African American Magazines

The African American magazines or the black magazines are a source of information and entertainment for the community with a sense of identity, which makes it the most priceless of all publications. To some the African American magazines or the black magazines are considered as a source of discrimination in reverse. There is a segment of blacks who are of the opinion that African American magazines or black magazines have been used by the blacks to segregate themselves from the rest of the community and would only lead to reverse discrimination in the community. The more discerning of critics are of the opinion that this perception could not be further from the truth considering that the black magazines are more of a necessity of the African American community rather than an exercise in discrimination.

The communication wonder - black magic

The black community uses the black magazines as a media to communicate and circulate exclusively black related issues but at no stage does it communicate hate for other communities so reverse discrimination cannot be further from the truth. The mainstream magazines do not cover African American issues - whether it is police brutality or civil rights issues. On the contrary the mainstream magazines focus primarily on all white issues and rarely if ever focus on the African American issues making it all the more important for the black community to publish black magazines. It is in appropriate to believe that the black community excludes the whites from the black magazines - the reality being that when black issues whether civil rights or otherwise are being addressed the whites would be excluded just as when mainstream magazines are published the blacks are naturally excluded

The merging cultures

The concept of having black magazines like Jet Magazines is not racial - rather it is cultural - to have a all black magazine with all black issues being tackled is not racist for all are invited to comment or read - making it cultural rather than racial. To illustrate - a Chinese restaurant serving all Chinese cuisine by a Chinese staff is barely racial - it is cultural. The black magazines are known to be supported by corporate America - coca cola, wal mart and the likes. This only further reiterates that the black magazines are an asset to the blacks community and not racial or an antipathy considering that corporate America would not support a racial movement - regardless of the fact that they are making a profit out of these black magazines.

On the contrary it is a near amazing fact that the black magazines in some instances are published in collaboration with the white community too making it a highly cohesive move with the sole motive of co existence of two ethically different communities in co - existence with mutual respect for each other - be it the blacks or the African American community as they are known and the whites. The commercial sense associated with the black or African American magazines underlines the need for a black magazine, which would advertise black businesses other than addressing black issues. This further enhances the scope of black businesses like printing, publishing, PR firms and the like making a black magazine more than just a source of entertainment - it is a complete way of life for the black community!

About the Author
David Chase is a fan of African American Magazines. phone: 323-933-9291offers. Or email him: davidc@magmall.com

I Am Not An African - American

I am not an African-American. Don’t call me an African –American. I’m an American plain and simple. I was born here as were my parents and grandparents and you would have to search many a generation back before you found anyone in my family who originated from the continent of Africa. It’s time black people in this country stop trying to identify with a land whose culture is not their own. It’s time we stand up and say “This land is our land” and let everyone know we have a right to this country as much as anyone.

I understand the need for black people in America to find an identity all their own. We are as displaced as a people can be. Brought here in the early seventeenth century, first as indentured servants then as slaves the richness of culture these individuals brought from their various tribes was systematically ripped away from them.

Maybe in calling ourselves African-American we feel we can retrieve some of that richness that is lost to us and was stolen from our people so long ago. However the atrocities of the past are just that, the past and trying to identify with lost cultures isn’t going to help us achieve the respect and prosperity that has alluded us for so long in a country that is still hostile to those of African descent.

Now don’t get me wrong, I’m in no way suggesting we forget about the past. It’s important to study and learn from your forefathers’ triumphs, mistakes and pain. Continuously changing our identification however, is not the best way to use that knowledge. We’ve had several “identities:” from Colored to Negro, Black and now African-American.

How can we expect anyone else to know who we are if we’re not sure of our own identity? How can we expect to come together as a people if we can’t agree on something as simple as to what to call ourselves? Hell the government is not even sure who we are if the 2000 census form was any indication with their Black, Negro, African-American non-hispanic category.

I say dispense with all of the confusion. We’re American. The sweat of our brow helped build this country. Benjamin Banneker a black man, helped design the white house. Something as simple as the traffic light and as life saving as the blood transfusion were created by black people. Americans. From music, to dance, to literature we have given much more to this country then it has have ever given to us. We can be proud in simply calling ourselves Americans because we have more then earned that right. It’s time we make use of it.

I was once asked if I viewed myself as an American first and black second. The answer is as long as America views me as black first then I’ll always be American second. But I’ll never be anything other then American, plain and simple.

About the Author
Tamika Johnson is a freelance writer and owner of PrologueReviews.com. To read more reviews by Tamika or to have your book, music or film reviewed visit http://www.prologuereviews.com

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African American Planet: Relationships, Education, Products & Lifestyle by Nicholl McGuire is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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